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PRESENTERER
MALAYSIA
TERROR, RØDE ROSER OG SKILSMISSE PR SMS
Islam
kom til Malaysia på 1400-tallet. Bortsett fra Indonesia er Malaysia ett av de
ytterst få eksempler på at islam har gjort sitt inntog i et område på
hovedsakelig fredelig vis. Det var sjøfarende handelsmenn som brakte islam til
Malaysia, og da de europeiske kolonimaktene kom dit tidlig på 1500-tallet var
islam etablert i Malaysia. De europeiske kolonimaktene som i forskjellige
perioder hersket over forskjellige deler av Malaysia tvang ikke muslimene til å
gå over til kristendom, slik muslimene har hatt
tradisjon for å tvinge folk til å gå over til islam i områder de erobrer.
Malaysia er et muslimsk land den dag i dag, Ca 60% av
befolkningen er muslimer, 20% buddhister, 10% kristne, 5% hinduer og 5%
tilhører diverse andre religioner, inklusive taoisme. Nå blir jo gjerne ikke
Malaysia oppfattet som spesielt muslimsk, særlig ikke sammenlignet med f eks
Saudi-Arabia, Iran og Pakistan. Det er nok i og for seg riktig, de mest
groteske utslag av muslimsk barbari ser man ikke så mye av i Malaysia, men som
det vil fremgå av det følgene er det nok langt fra så rosenrødt som det kan se
ut til i turistreklamene. Og under overflaten ulmer det.
Malaysias
konstitusjon er å finne på:
Å lese
den blir man imidlertid ikke særlig mye klokere av. Den må være en av verdens
mest kaotiske og uoversiktlige grunnlover Den har bestemmelser om alt mulig
rart som ikke hører hjemme i en grunnlov, unntak fra bestemmelsene og unntak
fra unntakene osv. Det som imidlertid er klart er at islam er statsreligion,
men i prinsippet har andre religioner også visse rettigheter. Islam gis
imidlertid en særstilling. Alle ikke-muslimske trossamfunn må ha godkjenning
fra myndighetene for å bygge kirker, templer osv, men tilsvarende regler
gjelder ikke når muslimer vil bygge moskeer. I motsetning til mange andre
muslimske land har Malaysia ikke dødsstraff for frafall fra islam, men en muslim som går
over til en annen religion kan straffes med bøter og fengsel for
”rehabilitering”.
Den 21 juli 2004 falt det
imidlertid en dom i Malaysias føderale høyesterett, en dom som er meget
illevarslende for religionsfriheten i landet, i den grad det i det hele tatt
kan snakkes om religionsfrihet i et muslimsk land. Fire frafalne muslimer hadde
reist en sak for domstolen for å få dens medhold i at de hadde rett til selv å
velge hvilken religion de ville bekjenne seg til. De fikk IKKE medhold:
Federal Court rejects appeal in
apostasy case
Malaysia Kini Jul 21, 2004
The Federal
Court this morning dismissed an appeal by four individuals who had renounced
Islam in 1998, for a declaration that they have absolute right and freedom to
practise the religion of their choice
Denne kjennelsen ledet til en rekke
avisinnlegg bl a i avisen Malaysia Kini, innlegg som også kan leses på avisens
nettsider. En av de som var først ute var en annen frafallen muslim. Hans
innlegg er gjengitt nedenfor:
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Apostates have no
option but emigration Muhammad
Faisal Malaysia
Kini Aug 26, 2004 I would
like to add my two cents on this emigration issue. I belong to a category of
Malaysians who are considering emigrating due to the government's refusal to
recognise my personal conscience and religious freedom. To put it in bluntly,
I am what Islam would define as an 'apostate'. After the recent Federal Court
ruling on the apostasy case, it seems that I would be in legal limbo
indefinitely. I
challenge Dr G Walter and Shaukat Ali to educate me on what other alternative
I have other than to emigrate. If I am not allowed to choose freely the
religion that I believe in and be legally recognised for it but instead be
constantly harassed socially and legally in Malaysia, the only practical
thing is to leave Malaysia. Or maybe, perhaps I might just be some rubbish to
say good riddance to? For the
record, I am not a convert to Islam who has had second thoughts. I was born a
Muslim and decided to convert to another religion as a matter of personal
conviction. |
Konklusjonen som denne innsenderen trekker er
vel i og for seg logisk nok. Kan han ikke praktisere den religion han tror på i
Malaysia har han ikke stort annet å gjøre enn å emigrere til et annet land.
Spørsmålet er hvor ikke-muslimer til slutt skal gjøre av seg etter hvert som
denne kreftsvulsten som oppsto på menneskeheten i Arabias ørken for ca 1400 år
sprer seg. Det er bare et spørsmål om tid før vi har tilsvarende tilstander i
Norge, dvs på sett og vis har vi det allerede. Muslimer i Norge som forsøker å
skifte religion trues på livet og må ofte leve i skjul. Talsmenn for muslimer
er i TV-debatter gjentatte ganger blitt konfrontert med at islam forkynner
dødsstaff for frafall, og de benekter det ikke.
I et annet leserinnlegg forsøker en kvinnelig
muslim å bortforklare at roten til problemet ligger i islams lære, og i stedet
legge skylden på malaysiske myndigheter. Innlegget hennes er gjengitt nedenfor.
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Apostates
angry with Islam or government? Shairul
Fazleena Malaysia
Kini Dec 2, 2004 1:44pm I
recently came across a website where purported apostates from Malaysia told
their stories. I am a Singaporean and a proud Muslimah and reading the
postings on that website has led me to the conclusion that Malaysian
apostates are more angry with the Malaysian
government than they are with Islam. I feel that they think Islam is the
problem but only on the way Malaysia bases its policy with regards to it. I
have engaged some of these apostates on the website and have been trying hard
to show them that it is not Islam that has wronged them but people using
Islam as an excuse to impose their will. I am not
writing to you to champion the apostates’ cause. I am only doing this so that
the Malaysian government may consider reviewing their policy. In Singapore,
people can renounce their religion as and when they like it and there is no
pressure to practice one belief. It is wrong to force one to hold on to a
religion that one doesn't believe in and this it contradicts the claim that
Islam is not about force. Malaysian apostates, however, have confused themselves
as to who or what is actually oppressing them and in some way, they have
linked this to Islam. While I
respect the Malaysian government of trying to execute Islamic law as well as
they can, I think punishing apostates is not relevant anymore. After all,
Malaysia doesn’t stone to death Muslims caught for adultery, does it? If that
can be overlooked, why not apostasy? I think that there is a ‘hadith’ saying
that whenever we see or know a person of misconduct, we should first use all
the authority we have to stop him or her, and if that fails then we have to
talk to them and advise them, and if that too fails then we pray for them. Malaysia
has imprisoned and counselled its apostates but if they still choose to
remain apostates then I think it is time for government to let them live
their life. Let me stress here that I am not condoning or encouraging
apostasy. But I think one should be given the choice to practise one’s
beliefs. Forcing religion down somebody’s throat won't achieve the aim of
having good Muslims and Muslimahs - this will only cause hate and contempt
towards Islam. Remember, ‘God guides whom He pleases to the right path’. |
Knapt en uke senere får hun svar i et nytt
leserbrev fra en muslim som tar islams lære atskillig mer på alvor. Hans
innlegg er gjengitt nedenfor:
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Have
zero tolerance for apostasy Mohd Elfie
Nieshaem Juferi Dec 8, 04
1:40pm I refer
to the letter Apostates angry with Islam or government? I, for
one, am aware of the website that Shairul Fazleena is referring to. Although
she asserts that she is not endorsing the apostates' cause, let us state here
very clearly that her suggestion that the Malaysian government should
‘review’ their policy with regard to apostates is tantamount to mocking the
Deen itself. It is
without a doubt that apostasy is a very serious offence in Islam, and there
are no ‘ifs’ and ‘buts’ about it. However, individuals like Shairul are from
the flock of ‘liberal Muslims’ who prefer to abandon the Qur'an and Sunnah
injunction with regard to apostates in favour of their ‘values’ from the West
concerning freedom of religion. True,
Islam does espouses the freedom of religion (Quran,
2:256). Freedom of religion, however, is not to be confused with freedom
to simply leave the religion and put the Muslim ‘ummah’ in jeopardy. Let's put
it this way. Singapore is not Malaysia. If Muslims in Singapore want to
tolerate apostasy at their whim and fancy, it is their business. That they
are so far apart from the practice of Islam speaks for itself.
Shairul’s
whimsical fancies about Islamic laws not being ‘relevant’
anymore in this day and age is a sign of how the liberal Muslims
think. And just because there is no implementation of these laws is not an excuse
to do away with them in totality. They claim that they accept the Qur'an as a
Divine Book and yet they attempt to insult its laws at every juncture. It
certainly sounds very hypocritical to me. As a
Muslim living and residing in Malaysia and one who believe in the
implementation of Islamic values as a way of life, legitimising apostasy
would be detrimental to the Islamic values as practiced by Muslims in
Malaysia. There
should be zero tolerance to apostates and apostasy from Islam, and this should
remain the official policy of the government of Malaysia. |
Man må altså ikke “forveksle religionsfrihet
med rett til å forlate islam”. Neivel, da vet vi hva muslimer legger i begrepet
”religionsfrihet”. Det er rett til å gå over til islam fra en annen religion,
og muligens rett til å skifte mellom andre religioner enn islam også, men ikke
rett til å forlate islam. Selvsagt er det slik, Muhammed var krystallklar på at
det er dødsstraff for frafall fra
islam, og samtlige fire lovskoler i sunni-islam og shia-islam fastslår også
det.
De
overgrep og den undertrykkelse som islam gir seg utslag i for Malaysia sitt
vedkommende er de samme som man ser i andre muslimske land, f eks pisking som
straff for utroskap:
UPI, 5
December, 1966
"KUALA
LUMPUR, Dec. 5 (UPI) -- The government of Malaysia's resort island of Penang
proposed Thursday stiffer penalties, including caning, for Muslims for criminal
offenses under proposed amendments to religious laws. Mohd Shariff Omar, the
island's State Religious Affairs Committee chairman, said the amendments would
make the laws more comprehensive to suit the changing times. "The law will
apply to all Muslims, regardless of whether they are locals or from Bangladesh,
Pakistan or Indonesia,'' he said. The foreigners are mostly workers employed in
Malaysia's construction, plantation and manufacturing businesses. He said
caning would be imposed for criminal offenses such as prostitution, incest,
adultery, pimping and homosexual activities."
En
populær løgn blant muslimske spyttslikkere er at islam utvikler seg og
moderniseres, og får muslimene bare litt tid på seg forsvinner de negative
sidene av seg selv. Som det fremgår av oppslaget nedenfor et det slett ikke
tilfelle, snarere tvert i mot:
16
September, 1997
(AsiaWeek):
PRIME MINISTER MAHATHIR MOHAMAD'S call for reform of Malaysia's Islamic laws
and the administration of Islam in the country reflects a growing public
concern. Intolerant and repressive teachings and
practices are slowly creeping into society. Nowhere is this more true
than in matters relating to women's rights and fundamental liberties.
Nå er
det imidlertid ikke helt sant at ikke islam moderniserer seg. Som det fremgår
av oppslaget nedenfor tas moderne teknologi i bruk for å effektivisere
undertrykkelse og mishandling av kvinner:
Kan skilles via
tekstmelding
VG 6 juli 2001
En søknad om skilsmisse sendt som tekstmelding via mobiltelefon er like god som noe skjema. I hvert fall hvis du er mann, muslim og malaysier. En SMS-søknad om skilsmisse må betraktes som gyldig, sier en høytstående malaysisk tjenestemann i Malaysia til avisa Berita Harian. "Jeg skiller meg fra deg" er den korte beskjeden muslimske menn er pålagt av den islamske loven sharia å komme med. Kvinner som får slike beskjeder, er forpliktet til å melde fra til domstolen, som deretter kaller inn både mann og kone. Singapore skal allerede ha tillatt skilsmissesøknader via tekstmelding.
Rising polygamy in Malaysia sparks
calls for more protection of first wife
Channel
News Asia 2 November 2002
Polygamy
seems to be catching on with more Malaysian men, and more women there also
appear ready to share a husband. This has led to more calls for legislative
reforms to protect the rights of the first wife. For many, a marriage is a once
in a lifetime experience. But once is perhaps not enough for some. In Malaysia,
polygamy is not uncommon. A man can have two, three or up to four wives.
Mens
Saudi-Arabia forbød feiring av St Valentine gikk ikke Malaysia fullt så langt,
men det var ikke så langt igjen:
Selangor religious officers detain
138 couples for 'indecency'
Strait
Times via WorldNet Daily
15 feb 2002
WESTERN promiscuity or Islamic morality? This debate over values was reignited after
religious officers in Selangor cracked down on unmarried Muslim couples
spending Valentine's Day in parked cars, dark public parks and hotels. In an
all-night operation code-named Red Rose,
they arrested 138 couples, aged between 18 and 35, who were found 'behaving
indecently'.They ranged from popular TV actors to students and civil
servants.
En
merkelig form for røde roser ! Og tilfellet var visst
ikke enestående:
Malaysian couples arrested for cuddling
Ananova 17
June 2002
Fourteen young Muslim couples have been arrested in Malaysia
for cuddling. Bernama national news agency says the arrests in a shopping
centre were part of a crackdown by Islamic Religious Affairs Department
officials. Police in a shopping mall in Alor Setar town,
detained 28 people for breaching Islamic rules about khalwat, or close
proximity. Some of the people were detained while watching a film in a
cinema.
Indecency
claim for hand-holders
News.com.au
April 22, 2004 via
Soldiers of Hindutva
A MALAYSIAN
couple caught by enforcement officers holding hands in a public park have been
charged in court with indecent behaviour, local media said today. Ooi Kean
Tong, 22, was charged yesterday for allegedly hugging and kissing his
girlfriend Siow Ai Wei, 20, in a Kuala Lumpur park, the ew
Straits Times reported. Ooi pleaded not guilty to the charge of indecent
behaviour and his case will be heard in court on July 21. If
found guilty, he could face a maximum fine of 2,000 ringgit ($A722) or a year
in jail or both.
Father’s
wishes legal in Islam
The Star 5
April 2005 via FFI
A MUSLIM
father can coerce his daughter to comply with his wishes to marry a person of
the family's choice and it would be legal and binding in Islam, Kosmo! reported. However, the couple must be compatible with each
other, the paper said, quoting Universiti Malaya professor Datuk Dr Mahmood
Zubdi Abd Majaid.
He said
Islam recognised such marriage because the father is considered the wali mujbir
(authoritative custodian) of the girl. Dr Mahmood, who heads the Fiqh Usul department
of the university's Islamic Studies Academy, said for as long as the woman
remained a virgin, the father would be her custodian.
Dette er da også fullstendig i tråd med hva
islamske skriftlærde har konkludert med så lenge islam har eksistert. Muhammed
selv og hans aller nærmeste praktiserte selv tvangsekteskap.
Dagbladet Lørdag
13. juli 2002
Det var
videoen «Live in Sydney» som ble for mye for sensur-myndighetene i Malaysia.
Sammen med 194 andre videofilmer ble den forbudt i det puritanske landet i
Sørøst-Asia. Ally McBeal og Friends led samme skjebne i går.
- For at
vi skal klare å gi folket vårt god moral og gode verdier, må vi stanse importen
av filmer som ikke passer, sier sensursjef Shaari Mohamad Noor til avisa The
Star.
I det muslimske
landet klipper de ivrig vekk kyssing og banning. Umoralske malaysiere kan
likevel se både Ally McBeal og Friends via satellitt-kanalene. På det svært
omfattende svarte markedet for film og musikk, har de også tilgang til all
verdens syndige sceneshow, moroserier og porno til en billig penge. 1. april
kom nye strengere sensur-regler for å trappe opp kampen mot all umoralen som
strømmer mot dem fra omverdenen. (Bildet til venstre er fra videoen som ble for sterk kost
for muslimene i Malaysia. )
Muslim Leaders Pull Malaysian Movie
Yahoo News
Thu Sep 5, 9:08 AM ET
KUALA LUMPUR, Malaysia (AP) - Islamic fundamentalists in a
northern state pulled the plug on the premiere of a Malaysian movie after its
director admitted that an actor had been filmed in the nude. Izi Yahya, who
plays a villainous Japanese soldier in the World War II movie
"Embun," revealed recently that he'd stripped for a rape scene.
Malaysian
Islamists Attack Mariah Carey Ahead of Beirut Concert
Naharet 16
January 2004
Malaysia's Muslim opposition party
has urged the government to cancel an upcoming concert by pop diva Mariah Carey
(bildet til venstre), saying her performance is immoral and promotes un-Islamic
values.
"Everyone knows Mariah Carey presents herself in a
sexy, unacceptable and almost vulgar manner," Ahmad Sabki Yusof, a leader
of the fundamentalist Pan-Malaysian Islamic Party's youth wing, said Thursday.
"She
is not an appropriate role model for young Malaysians," he told The
Associated Press.
Carey is
scheduled to perform in Beirut on February 24.
Party
officials handed a letter of protest to Ministry of Culture, Arts and Tourism
officials Thursday urging that permission for the Feb. 22 concert at a
50,000-seat stadium in Kuala Lumpur be withdrawn.
Slike
protester bl a mot poppkonserter er blitt stadig vanligere i Malaysia i det
siste. Og vi som trodde at islam skulle ”moderniseres”, for det har jo
Pudding-Erna sagt, så DA så. Malaysia er for øvrig ett av mange land med
muslimsk flertall hvor europeisk kolonisering hadde en viss siviliserende
virkning, men etter som kolonitiden kommer på avstand dukker den muslimske
djevelskapen sin desiviliserende virkning opp igjen. Det er da ingen som
tvinger noe til å høre (eller se) på Mariah Carey, muslimer som ikke liker
henne kan bare holde seg borte. Mon tro hva dagens politisk halvkorrekte
eller halvt ukorrekte i Norge vil ha å si når muslimene her til
lands føler seg sterke nok til å prøve og hindre ting
som poppkonserter.
Two Malaysia states order removal of
Christmas baubles
Taiwan News
2002-11-19
Two Malaysian states have ordered shopping malls to strip
their halls of Christmas decorations and focus instead on setting the mood for
a Muslim festival that arrives earlier in December, officials said yesterday.
"We are disappointed that they (the malls) are so influenced by Western
culture," Chua Soi Lek, tourism chief in the southern state of Johor, told
The Associated Press.
The action
followed complaints from politicians and commentators in this mostly Muslim
country that many shopping complexes were displaying Yuletide ornaments and
ignoring Eid-Al-Fitr -- the celebration at the end of Ramadan, the holiest
month of the Muslim calendar. Chua said the local government had directed malls
to remove Christmas banners and other frills until after the first week of
December, when Ramadan -- a time of fasting and other forms of abstinence -- is
over.
Dette
er Malaysia ikke alene om. Forbud mot juledekorasjoner dukker opp stadig flere
vestlige land, inklusive Storbritannia og Australia.
Malaysia
blir fra tid til annen trukket frem som eksempel på et moderat muslimsk land og
på at islam kan moderniseres til noe menneskelig. Det er i og for seg korrekt
at til muslimsk land å være er Malaysia forholdsvis moderat, men som det
fremgår av oppslagene nedenfor er det ikke ”modernisering” som preger bildet.
Det er snarere tvert i mot, dvs en utvikling mot et strengere muslimsk regime.
Oppose hudud laws, says Shahrizat
The Star
Online 29 May 2002
KUALA LUMPUR: Women and Family Development Minister Datuk
Shahrizat Abdul Jalil has urged women leaders in the country to join her in
pressuring the Terengganu state government to withdraw its proposed Syariah
Criminal Enactment which encouraged the discrimination of women. She said
certain provisions in the draft of the Syariah Criminal Bill on Hudud and Qisas
(revenge crime restitution) were “grossly unfair” to women.
Section 9
(2) of the Bill states that a woman who alleges rape but cannot provide clear
or circumstantial evidence will be guilty of qazaf (slanderous accusation) and
liable to be whipped 80 times. As proof, the victim must provide four Muslim
male witnesses to the crime or alternatively, get the rapist to make a
confession. Women and non-Muslims, male or female, cannot act as witnesses.
“It is
impossible to provide witnesses because rapes usually happen in quiet and
secluded places,” Shahrizat told reporters at her ministry yesterday.
Malaysia party stirs fresh fear with
Islamic law
MSNBC 5
July 2002
Islamic
hardliners in one Malaysian state are set to pass strict laws on Sunday setting
penalties such as amputation and death by stoning for Muslims, even though they
have little chance of imposing them for now. Nevertheless, the expected
approval of the ''hudud'' penal code by the legislative assembly in
opposition-controlled Terengganu is raising the spectre of extremism in
multi-ethnic Malaysia as the nation's moderate leader prepares to step down in
2003. The measures being pushed through
by the Parti Islam se-Malaysia (PAS) cannot become common law as long as Prime
Minister Mahathir Mohamad's coalition controls the country and defends its
constitution, legal experts say. Muslims are only narrowly in the majority
nationwide, but PAS dreams of turning Malaysia into a conservative Islamic
state some day, and the party sees the hudud as a step to this.
Catholic Church rejects push for
Islamic state
Singapore
Strait Times
Malaysia's
Catholic bishops have issued a rare press statement to express alarm and
concern over Prime Minister Mahathir Mohamad's declaration that Malaysia is an
Islamic state. The Catholic Bishops' Conference of Malaysia, in a statement
signed by the Archbishop of Kuala Lumpur Anthony Soter Fernandez, said it was
also worried by moves towards imposing Islamic Syariah law in the
opposition-led Terengganu state
Malaysian women fined in Islamic-run
state for not wearing scarves
Yahoo News Fri Jun 14,12:34 AM ET
KUALA LUMPUR, Malaysia - Authorities in the capital of a
Malaysian state run by Islamic fundamentalists have fined at least 120 Muslim
women this year for not wearing religious headscarves. The women were mostly
workers in restaurants and food stalls in Kota Bahru, 540 kilometers (335
miles) northeast of Kuala Lumpur, city public relations officer Azman Mohamad
Daham was quoted as saying by Malaysian newspapers Friday.
Nik
Aziz: Aim of dress code and ad guidelines is to 'curb immorality’
The Star 26
January 2003
The state government’s implementation of a dress code and
advertisement guidelines is to curb the spread of immorality among the people,
said PAS spiritual advisor Datuk Nik Aziz Nik Mat. “Yes, we have asked Muslim women to cover up,
while non-Muslims should dress decently. When there is no display of
provocative behaviour, there is also no bad example for others and the young to
ape,” he said when asked about the latest controversy arising from the Kota
Baru Municipal Council’s order for some shops to remove print advertisements
that contain pictures of “uncovered” women, some of whom were in provocative
poses.
Frontline:
Non-Muslim workers in Terengganu cannot wear ‘sexy’ clothes
New Strait Times,
Jan 5, 2004
NON-Muslim women in the private sector in Terengganu will
not be allowed to wear short-sleeved blouses, tight-fitting jeans, long skirts
with slits or mini skirts during working hours soon. They should also not wear
other figure-hugging or revealing dresses. "The Pas Government will not
tolerate females, including those from different religions, wearing such
clothes during working hours," Ladang State Assemblyman Dr Sulaiman
Abdullah said yesterday.
The Kuala
Terengganu Municipal Council president said Muslims in the private sector would
have to adhere to the Islamic dress code which would require them to use
scarves and wear loose clothes. The KTMC will distribute circulars on the dress
code to businesses and employers with those failing to adhere
risking loss of licence or a maximum compound fine of RM250.
Og så
lurer vi på hvordan politisk
halvkorrekte norske norske kvinner som “for så vidt” er kritiske
til islam, men som “reagerer” på krass språkbruk fra FOMI vil “reagere” når
muslimene vil bestemme hvordan de skal kle seg på job her til lands. Den ENESTE
grunnen til at norske muslimer ennå ikke har kommet med slike krav er at de
ikke står sterkt nok ENNÅ til å gjennomføre det, men det er bare et spørsmål om
noen få tiår.
Aktiv
forfølgelse av kristne og andre ikke-muslimer fra myndighetene sin side er ikke
så utbredt i Malaysia, men det forekommer, og der myndighetene stopper tar
gjerne det private initiativ over:
International Christian Concern
July 21,
2001 – The Marthoma
Christian Community Center, in the city of Sungei Patani, was set on fire with
damage estimated at 300,000 ringgits ($79,000).
Police told church authorities the Malaysian Militant Group (KMM,
Kumpulan Militan Malaysia) were probably responsible. (Compass)
April
24, 2001 – A Muslim
convert to Christianity was denied permission to have her identity card changed
to reflect her religious conversion. The woman, who has already changed her
name from Azlina Jailani to Lina Joy, was told by a judge that she must take up
the issue with the Islamic Sharia Court. According to a 1976 law, Lina will not
be able to have a Christian wedding ceremony as long as Islam is the religion
reflected on her identity card. As an apostate she also faces possible
"rehabilitation" to convince her to re-embrace the Islamic faith.
January 12, 2001 - A Christian retreat center operated by the
New Testament Church in Bukit Markisa was raided by police. Though admitting
that the church center was a legal settlement and did not pose a threat to
national security, Inspector General Tan Sri Norian Mai, said the raid will
actually help the church by putting an end to allegations against it.
Javel !
Hva med å raide noen moskeer i Norge, bare sånn for å vise at de ikke driver
med noen uhumskheter ?
Bible Ban Shock in SE Asian
Democracy
Crosswalk
18 April 2003
Pacific Rim
Bureau (CNSNews.com) - As Christians around the world prepare to mark their
most important holiday, hundreds of thousands of believers in southeast Asia
face the prospect of celebrating Easter without free access to the Bible. In a
decision indigenous Christians in eastern Malaysia have found incomprehensible,
their government in Kuala Lumpur - which considers itself one of Asia's more
successful democracies - has banned the Bible in their native tongue.
The Iban, the largest of 27 indigenous ethnic groups in
Sarawak province on Borneo island, have since 1988 had
access to the entire Bible in their own language, published by the Bible
Society of Malaysia.
But now the
mainly Muslim government's Home Ministry has named the Iban-language Bible as
one of 35 publications it is banning because they are considered
"detrimental to public peace."
Among the
other books listed are Christian books in Bahasa Malaysia and Bahasa Indonesia,
the national languages of those two countries. They include translations of
books in English by well-known Western evangelical authors J.I. Packer and John
Stott. Others are books on Islamic subjects.
The books
were listed in a ministry statement that cited various publication laws and
said the "printing, import, production, reproduction, sale, circulation,
distribution and possession of books listed under the schedule are banned in
the country." Anyone found guilty of breaching the ban faces up to three
years in jail, fines of up to $5,200 or both.
About 9
percent of Malaysia's 23 million people are Christians, and most live in the
east of the country. Iban is spoken by more than 400,000 people, members of a
Borneo tribe that was once feared for its head-hunting.
Denne
gangen matte imidlertid muslimene gjøre tilbaketog:
Stung By Outcry, Malaysia
Gov't Reverses Bible Ban
Crosswalk 2
May 2003
Pacific Rim
Bureau (CNSNews.com) - An outcry from Malaysian Christians has prompted the
government of the predominantly Muslim country to reverse its ban on Bibles
published in the language of an indigenous ethnic group. The decision was
announced by acting Prime Minister Abdullah Ahmad Badawi, who said banning the
Iban-language Bible would spark anger in the Christian community.
The edition
was banned last month, 15 years after it was first published to serve the needs
of a community of erstwhile headhunters on Borneo island,
many of whom have converted from animism to Christianity. The decision to ban the Iban Bible, plus 34
other religious books considered "detrimental to public peace," was
attributed to officials at the Home Ministry, acting on the advice of the
Department of Islamic Development
Med
Malaysia sitt rykte som et av de mer moderate muslimske land skulle man
forvente at landet ville være klar i sin fordømmelse av terrorangrepene 11 september og støtte til USA sin krig mot terrorisme. Men
logikk og islam går gjerne dårlig sammen. Som det fremgår av de to neste
oppslagene var Malaysia blant de argeste kritikerne av USA sin krigføring i
Afghanistan:
Mahathir boosted by terrorism stance
CNN October
31, 2001 Posted: 9:31 PM EST (0231 GMT)
Malaysia's
wily and long-serving Prime Minister Mahathir Mohamad is using the issue of
terrorism to improve his political credentials at home and abroad. But like
Indonesian President Megawati Sukarnoputri, who also condemned the September 11
terrorist attacks on the United States, Dr Mahathir is worried that the
U.S.-led bombing of Afghanistan -- especially if continued into the coming
Muslim holy month of Ramadan -- will cause a large number of civilian
casualities and create a backlash in the Islamic world, even among moderate
Muslims. The Malaysian government is now calling for an
immediate halt to the bombing to prevent what the Malaysian Foreign Minister
Syed Hamid Albar warns would be a dangerous situation that could destabilize
Islamic states supporting the campaign to eradicate terrorism and thus
split the fragile international coalition led by the U.S. and Britain.
Enten
lyver mannen, eller så er han klar over at bin Laden har bred støtte for sin
terror blant muslimer i alminnelighet. Hvis det bare var en liten del av
muslimene som støttet terrorisme i alminnelighet og terrorangrepene 11 september i særdeleshet ville det ikke være noen grunn
for de bekymringer som Malaysias statsminister gir uttrykk for ovenfor.
Nå kan
det imidlertid se ut som om hans frykt ikke var helt ubegrunnet, også i
Malaysia ble kirker angrepet og ødelagt under bombingen av Afghanistan:
(Compass) - Five churches were
attacked during the last two weeks in October, and police blame arsonists and
vandals. But some church sources are questioning the true motives. "It is
disturbing to note that the incidents all occurred in these last two weeks,
since the U.S. started bombing Afghanistan," said a church source. The
most recent attack occurred October 27 when the Christ Community Center in
Subang Jaya was looted and set on fire.
On October
27, the Christ Community Center in Subang Jaya, Malaysia,
was looted and set on fire.
Bildet
til venstre viser en av de ødelagte kirkene.
Det lykkes imidlertid ikke Malaysia å få andre ASEAN-land
med på å beskytte Taliban og Al Qaida:
ASEAN won't back Malaysia over airstrikes
CNN November 4, 2001 Posted: 7:15 PM EST (0015 GMT)
BANDAR SERI BEGAWAN, Brunei -- Southeast Asian leaders have pledged to
work more closely to fight terrorism and refused to back a bid by Malaysia for
the group to jointly urge a halt to U.S.-led airstrikes on Afghanistan.
Til
tross for den dårlig skulte støtten til Taliban og Al Qaida på bortebane har
Malaysia slått meget hardt ned på det de har klart å avdekke av lignende ting
på hjemmebane:
Sect leaders sentenced to death
China Daily
12/29/2001
KUALA
LUMPUR: A court in Malaysia yesterday sentenced three leaders of a Muslim sect to death by hanging after convicting them
of armed rebellion to create an Islamic state in the
multi-cultural nation. Life sentences were handed down to 16 other
members of the Al-Ma'unah movement, who surrendered along with their comrades
after a shoot-out in the jungle of northern Malaysia in the middle of last
year.
Malaysia arrests 7 for al-Qaida links
WordNet
Daily 19 January 2002
Malaysian
police have arrested seven more people with suspected links to Osama bin
Laden’s al-Qaida network as part of a widening dragnet on Islamic militants,
officials said Saturday… Police have accused Kumpulan Militan Malaysia members
of bombings, robberies and murder, apart from harboring a long-term plan to
overthrow Prime Minister Mahathir Mohamad’s government and creating a purist
Islamic state in mostly-Muslim but secular Malaysia.
Malaysian Muslim school had a
militant secret
Reuters Asia 21 November,
2002 10:14 GMT+08:00
For the
villagers who lived nearby, the parents and children at the Luqmanul Hakiem
religious school were outsiders. Some came from elsewhere in Malaysia while
others came from neighbouring Singapore and Indonesia. They all had one thing
in common -- a desire to follow a purer form of Islam.
But some,
say police, shared something more -- they took a secret oath of allegiance to
Jemaah Islamiah, the shadowy Southeast Asian militant network blamed for the
Bali bomb blasts. "I suspected something was not right at that
school," village headman Saad Shamin said in Sungai Redan, his kampung or
village on the other side of a hill from the school in the southern Malaysian
state of Johor.
The
madrassah, or school, was shut down after a police raid in January. Villagers
who work in the nearby plantations and factories have expressed shock at the
mention of one familiar name after another in media reports on Southeast Asia's
war on terror. Police investigating the Bali bombings, which killed more than
180 people, most of them Western tourists, say three of the six Indonesian
suspects had a link with the school.
Religious schools 'breeding ground
for future terrorists'
The Strait
Times 18 January 2003
Warning the
government of the threat posed by these schools to society, a think tank urges
it to place them under its tight control. Privately run religious schools are a
breeding ground for future Muslim terrorists and should be revamped and placed
under strict government control, said an independent Malaysian think tank.
Religious
schools run by individuals or groups linked to Parti Islam SeMalaysia - like
this madrasah in Kuala Terengganu - are said to have become centres for
extremism and intolerence towards other religions. Prime Minister Mahatir
Mohamad says the authorities would no longer assist in "spoiling the
future" of the children by helping such schools to continue.
'The
government must now watch these SARs more closely to ensure their students are
not recruited by terrorist groups. We have in the past neglected them,' said
MSRC executive director Abdul Razak Baginda.
Politiker
vil stene sexforbrydere
Kristelig
Dagblad 14 januar 2003
Malaysisk
politiker ønsker offentlig stening af både seksualforbrydere og utro kvinder
Sexforbrydere
skal offentligt stenes til døde. Det mener den malaysiske politiker Nik Aziz,
der er leder af landets næststørste parti, det religiøst funderede PAS.
Opfordringen kommer på et tidspunkt, hvor der ellers synes at være fremskridt
på området i Iran og Nigeria, der tidligere har været udsat for hård
international kritik for at udføre steninger.
'Suicide bombers in Singapore attack
plot' arrested
Sydney Morning Herald November 27 2002
Malaysia has arrested three members of a terrorist
suicide bomb squad involved in a thwarted plot to attack Western embassies in
Singapore, officials said. The trio are among four members of an Islamic
extremist militant group linked to al-Qaeda who were arrested November 16-20 in
Johor, a southern state lying opposite the island of Singapore, an official
said yesterday on condition of anonymity. The squad was part of a back-up unit
in a plot to use truck bombs to level the US, British and Australian embassies,
the official said.
Hvordan
man skal fortolke sympati for Taliban og Al Qaida på bortebane med en tøff
linje på hjemmebane kan sikkert diskuteres. Det mest naturlige er å tro at
opptreden på bortebane er et forsøk på å demme opp for fundamentalistiske
strømminger på hjemmebane, og at opptreden på hjemmebane er til skrekk og
advarsel av samme grunn. Det må i tilfelle bety at man er bekymret for
fremvekst av militant fundamentalisme og terrorisme blant muslimene i Malaysia.
Hvis det neste oppslaget medfører riktighet er frykten ikke ubegrunnet:
Malaysisk kaptajn bag
angrebet den 11. september
Politiken 27 jan 2002
Malaysia
var det primære udgangspunkt for terroristangrebet mod USA den 11. september.
Det skriver det amerikanske magasin Newsweek, og magasinet citerer hemmelige
data fra det amerikanske forbundspoliti, FBI. Ifølge Newsweek mener FBI, at den
tidligere malaysiske militærkaptajn, Yazid Sufaat, som også var medlem af den
ekstremistiske islamiske gruppe Jemaah Islamiah, etablerede et omfattende
netværk i Sydøstasien for at hjælpe den terrormistænkte Osama bin Laden med
angrebene.
No policy-making role for non-Muslims in
Islamic state: Hadi
Malaysiakini
Aug 25th, 2002
The role of
non-Muslims in the government will only be confined to those not related to
policy making in an Islamic state, Terengganu Menteri Besar Abdul Hadi Awang
said in Penang today.
He said
this was due to the fact that ministers involved in policy making must adopt
the ideology of the ruling government.
"Just
like in the United States, when the Republican wins, the US president is a
Republican," he told the 100-odd participants who attended a lunch date
with the menteri besar in Hotel Grand Continental.
"Likewise,
in an Islamic state, the leaders must be those who are Muslims. This is common throughout the
world," he added.
Helt
korrekt, men hvorfor ikke innføre det prinsippet
motsatt vei også, at muslimer ikke kan ha ledende stillinger i ikke-muslimske
land ?
Yahoo News
Sep 12, 2002
KUALA
TERENGGANU, Malaysia - The leader of Malaysia's biggest Islamic opposition
party has accused the West waging a "crusade" against Muslims since
Sept. 11 and warned that U.S. military strikes against Iraq would raise the
risk of more terrorist assaults inside America. Abdul Hadi Awang, who
campaigns for what his supporters say is fundamentalist Islam for this Southeast
Asian nation, said Thursday that Washington has demonized Osama bin Laden ( news - web sites) and
Saddam Hussein ( news - web sites) without
proof and ignored abuses against Muslims by Israel and Russia.
Malaysia criticizes Russian leader
for outburst on Islam, circumcision
Yahoo News Fri Nov 15, 7:05 AM ET
Malaysia
accused Russia's president Friday of insulting Muslims when he challenged a
journalist questioning the war in Chechnya (news - web sites) to convert to
Islam and be circumcised. Malaysian Foreign Minister Syed Hamid Albar called
Russian President Vladimir Putin (news - web sites)'s remarks, made Monday
during a European Union (news - web sites) news conference, "nauseating"
and a mockery of the religion.
Malaysia unimpressed with US
handling of anti-Islam groups
New Strait
Times 15 Nov 2002
Malaysia is
not impressed with the way the United States Government is handling the
anti-Islam extremist groups in that country, Foreign Minister Datuk Seri Syed
Hamid Albar said today. He said the US should be prepared to punish these
groups in the same way it is demanding other governments around the world to
act against Islamic extremists.
"These
anti-Islam extremists pose as much threat to global security as any terrorists
groups because their lies about Islam could fan more hatred which could spark
more violance and atrocities against innocent people.
Og
hvor mange fly har anti-islamister crashet inn i skyskrapere
? Hvor mange selvmordsbomber her de utløst ?
Hvor mange kidnappinger har de stått bak ?
A mother's 'Perilous Journey' revealed
Traverse
City Record Eagle 24 November 2002
- Patricia
Sutherland successfully spirited her children out of Malaysia, danger several
years ago
Dette
er en lang historie som må leses i sin helhet, men det er bryderiet verdt.
Muslim militants led double life in
Malaysia
Manila Times 14 December 2002
To the villagers of Sungai Manggis in Malaysia, he was
just another part-time kebab seller and peddler of potions and cures. Today,
Riduan Isamuddin is better known as Hambali, Southeast Asia’s most-wanted man.
Terror
Suspects' Children Training
December
17, 2003, 2:39 AM EST
KUALA
LUMPUR, Malaysia -- Anticipating their own capture or death, Southeast Asian
Islamic extremists sent their sons to Pakistan for training in how to attack
Western targets so they could take over as the next generation of terrorist
leaders, The Associated Press has learned. In a crackdown on the practice, five
Malaysian students, including four teenagers, have been jailed without trial
here following raids on Islamic boarding schools in Karachi, which had sent
them on field trips to get firsthand experience of Islamic militant operations.
The
students underwent weapons and explosives training in Afghanistan and Kashmir,
and some met al-Qaida leader Osama bin Laden before the U.S.-led Afghan war
started in late 2001, Malaysia police told AP.
BARN
gis med andre ord terroropplæring i Pakistan – En av USAs “allierte” i den maskeraden de
kaller “krig mot terror”.
Non-Muslims
can't hire Muslim maid?
New Strait
Times March 11, 2003
The
Immigration Department is studying the possibility of disallowing non-Muslims
from employing Muslim maids following reports that some have been asked to
undertake tasks which were against their religion by employers. Its
director-general Datuk Mohd Jamal Kamdi said the measure was being considered
as part of efforts to address weaknesses and problems in the hiring of foreign
domestic helpers.
At present,
non-Muslims are allowed to hire Muslim maids but they are required to sign a
contract stipulating that they will not ask them to handle or cook food deemed
haram by the religion, and that they must also be allowed to perform their
prayers. Muslim domestic helpers must also be willing to work for non-Muslim
employers. Mohd Jamal said although there were rules regarding the hiring of
domestic helpers by non-Muslim employers, there were still reports alleging
that maids were forced to handle pork, and not allowed to perform their
prayers.
"Since
these incidents are occurring, we will have to consider the possibility of no
longer allowing non-Muslims to hire Muslim domestic helpers," he told
reporters after attending the Home Ministry's monthly gathering.
Er det
dette som kaller integrering ? Islam har vært i
Malaysia i hundrevis av år før den kom til Norge, men så ”integrerte” er altså
muslimene der.
Asia Times
23 July 2003
Many
middle-class Malaysians raised eyebrows last week when they heard that the
authorities had refused to grant a political-satire group any more permits to
perform in the capital, Kuala Lumpur.
The Instant Cafe Theatre Company had until then enjoyed a
successful run of its "The 2nd First Annual Bolehwood Awards 2003" -
Bolehwood here parodying the nothing-is-impossible "Malaysia Boleh"
(Malaysia Can) spirit touted by the government in a country where Bollywood
movies enjoy a sizable following. Unfortunately, thin-skinned city councilors -
unelected political appointees of the ruling coalition - failed to see the
humor in the plot for a variety of reasons and stopped the run.
It would be easy to see this as an isolated incident of
censorship by overzealous councilors. But it should also be seen in the light
of city council actions elsewhere in Malaysia. Last month, in Ipoh city, city
councilors fined 30 unmarried non-Muslim couples RM30 (about US$8) for holding
hands in a bid to keep the city "morally clean". (Government concern
and adverse publicity later forced the council to suspend its "no holding
hands" rule.) A new ruling by the Johor Baru city council from this year
requires written approval from Muslim neighbors before seeking a dog license.
In recent weeks, the authorities have also moved to crack down on pirated and
pornographic video compact discs.
All these
moves appear aimed at projecting a certain image of the government as the moral
guardian of society and are probably not coincidental. They suggest that the
government is trying to improve its moral standing among the people, especially
in the light of the challenge that the conservative opposition Islamic party,
Parti Islam Se-Malaysia, is presenting.
Council:
Dance ban applies to all women
The Star
11August 2003
Non-Muslim
women, like their Muslim counterparts, cannot sing and dance in public places
like hotels in PAS-ruled Terengganu. Dr Sulaiman:‘The ban should not be
construed as an erosion of rights ’ Kuala Terengganu Municipal Council
president Dr Sulaiman Abdullah said they must abide by the same policy drawn by
the state government, which applied to Muslims.
It was
against Islamic principles for Muslim women to perform publicly as only male
performers were allowed, he said, adding: “The ban should not be construed as
an erosion of the rights of non-Muslims.
Islamists
target improper hairstyles in Malaysia
The Straits
Times Asia News August 24th, 2003
Muslims with hairdos deemed improper
can be hauled up by the local authorities in Kelantan and given a
state-sponsored snip to get a 'decent' haircut.
Det er
for øvrig tydeligvis ikke bare eksotiske frisyrer muslimene i Malaysia vil ha
en slutt på. Lebestift er også et problem.
Leppestift
innbyr til voldtekt
VG 2 september 2003
–Kvinner som bruker
leppestift og parfyme, inviterer til voldtekt, sier en malaysisk politiker.
Kvinnegrupper i Malaysia protesterer mot det de kaller hårreisende påstander
fra islamisten Nik Aziz Nik Mat. Nik Aziz, som er regjeringssjef i delstaten
Kelantan nordøst i Malaysia, hevder at bruk av skaut kan være nok til å hisse
opp menn seksuelt.
-Leppestift, spesielt den blanke typen, er enda verre, og
parfyme totalt forkastelig, sa han i en tale sist helg. Malaysiske
feministgrupper fordømmer påstandene, som mange finner mer latterlige enn
provoserende.
Det kan
nok tenkes at både feministene og andre både i Malaysia og Norge setter
latteren fast i halsen når vi begynner å få tilstander som i Kashmir hvor
ikke-muslimske (hindu) kvinner blir skutt i bena bare for å gå i bukser. Det
vil før eller senere (helst før) skje i Norge med mindre masseinvasjonen av
muslimske voldsaper som Bondevik leder blir stoppet og han personlig og hele
halal-regjeringen hans blir stilt personlig ansvarlig for hver tåre og hver
blodsdråpe som den perverse sataniske kulten de importerer fører med seg.
Bildet
til høyre : Reklame for voldtekt ? Imam-datteren fra
Montreal, Yasmeen Ghauri,
gjør reklame for en leppestift fra Christian Dior.
Så kan
man jo lure på om en gift kvinne som ikke bruker lepestift er beskyttet fra å
bli voldtatt av sin egen mann, oppslaget nedenfor tyder ikke på det:
Malaysian rape law provokes
storm
BBC 23
August 2004
Women's groups in Malaysia have reacted angrily after one of
the country's most senior Islamic clerics opposed calls for new laws to protect
women from rape within marriage. Malaysia's official human rights commission
had asked parliament to make marital rape a crime.
However,
the chief cleric or mufti of the state of Perak said that such a move is
against Islam. The status of women in Islamic law is one of the most
fiercely-contested issues in Malaysia. According to the mufti of Perak, women
are subject to their husband's desires. A husband has the right to be intimate
with his wife and the wife must obey, he told one local newspaper. If she
refuses, the woman is "nusyuz" - disobedient.
"If
the wife refuses, then the rule of 'nusyuz' (disobedient) applies and the
husband is not required to provide financial assistance to her," said
mufti Harussani Zakaria. Islamic lawyers have voiced their support for the
mufti, saying that a woman may only refuse her husband sex if he has a sexually
transmitted disease.
Voldtekt
i ekteskap er OK i følge islamsk leder
VG Debatt 25 August
MB:
Sexy dress a cause of crime
The Star Online 11 March 2005 via JihadWatch
Kelantan Mentri Besar Datuk Nik Abdul Aziz Nik Mat has accused women who
wear revealing clothes of giving the impression that they are selling their bodies.
“Women who wear such clothes are contributing to the rise in sex crimes
and that is why I am in favour of any move to curb such dressing,” he told
reporters after launching the Kelantan Reading Festival 2005 here yesterday.
Nik Aziz said he was in favour of a dress code for non-Muslims as it would help
to reduce sex crimes.
He was asked to comment on the proposal by the council here to introduce
a dress code for non-Muslims working in supermarkets. The mentri besar said
talk about the dress code started 10 years ago.
His comments drew flak from various quarters. Wanita MCA chief Datuk Dr
Ng Yen Yen said Nik Aziz's comments showed that he was totally divorced from
reality and his statements showed his ignorance of gender issues.
“I have come to a stage where I have given up (commenting) on what Datuk
Nik Abdul Aziz says. Doesn’t he realise that most sex crime victims are fully
dressed from head to toe and some of them are children?
“Someone with that kind of mindset on gender issues is an obstacle to
the progress of women. Wanita MCA is concerned that he is taking his guidelines
into non-Muslim areas and it is not up to the state to dictate dress codes.”
Kelantan MCA chief Datuk Dr Fong Chan Onn said the party would protest if the
dress code was enforced.
“The move to compel non-Muslims to abide by the dress code is an
oppression of their rights,” he added. Sisters in Islam and Women’s Aid
Organisation volunteer Nabila Nasir said if the way women dressed made them
victims of sexual crimes, then women in baju kurung and headscarves as well as
girls in school uniforms would not be raped and killed.
“Hvorfor har ingen tenkt på dette før” spør
JihadWatch lett sarkastisk i sin omtale av denne saken. Det er selvfølgelig
kvinnenes skyld at de blir voldtatt når de kler seg som de gjør, innfører man
krav til at kvinner skal kle seg muslimsk vil de heller ikke bli voldtatt.
Problemet er bare at noen HAR tenkt på det
før, nemlig en av PK-Norges mest patetiske ”eksperter”, Unni Wikan. Hun har
prestert å gi norske jenter som blir ”beriket” med muslimsk voldtekt skylden
fordi de kler seg som de gjør. Det er verdt å merke seg at selv de muslimske
kvinnene som kommenterer dette i oppslaget i The Star avviser dette. Unni Wikan er mer ”islamsk” enn muslimene selv
!
* * *
Denne barnefordelingssaken fra Malaysia er
uhyre interessant med tanke på Quisling-Erna sine planer om å opprette en
Sharia-domstol i Norge. Den illustrerer på en utmerket måte hvilke absurde
utslag man får ved å etablere et eget rettsystem for muslimer.
New
Strait Times 15 September 2003
In
Malaysia, Muslims come under the Syariah judicial system while non-Muslims come
under the civil judicial system. But which system has overriding jurisdiction
when a civil marriage breaks up and a spouse converts to Islam?
SHAMALA
Sathiyaseelan, 30, got married in November 1998 in a Hindu ceremony. Four years
later, her husband left her to marry a Muslim woman.
Upon his conversion, Shamala initiated High Court
proceedings to ask for custody of their two children. Meanwhile, against her
wishes, her estranged husband had converted their children and was able to get
a custody order from the Selangor Syariah High Court.
On April
17, 2003, the High Court issued an order in favour of Shamala. She was given de
facto custody and the husband was allowed to see the children over the
weekends. The husband was also ordered by the High Court to pay RM250 a month
for maintenance and was prohibited from taking the children out of Alor Star,
where they lived.
In
response, the husband went to the Syariah Court to get a separate custody
order. On May 8, the Selangor Syariah High Court granted him a hadanah
(custody) order. Two weeks later, on one of his weekend visits, he took the
children out of Alor Star. He had used a civil court order to get access to the
children and then relied on the Syariah Court order to keep them.
Currently,
the children are with him and Shamala has reasonable access to them. At the
same time, the husband has also initiated divorce proceedings at the Hulu
Langat Syariah Court. As a result, Shamala has been summoned to the Syariah
Court for both custody and divorce proceedings.
However, it
is Shamala's position that as a person of another faith, a Hindu, in her case,
she is not subject to the jurisdiction of a Syariah Court. Clearly, she is at a
disadvantage and faces several forms of discrimination:
1. Despite
being an equal guardian by law, she is deprived of the right to decide the
religion of her children as her husband had converted them without her
consultation and agreement. By law in Malaysia, both parents have an equal
right to decide the religion of their children if under the age of 18. This
applies to all parents, Muslim and non-Muslim alike.
2. She is
deprived of the right to have a say in the custody of her children as the
Syariah Court has predominantly given custody to the converted husband without
taking into consideration the mother's rights.
3. She is
deprived of the right to have a say in the dissolution of her marriage as
divorce proceedings can be initiated in the Syariah Court without her
attendance or participation.
4. She is
subject to the jurisdiction of a judicial system that has no jurisdiction on
non-Muslims.
Last week,
the High Court found Shamala's ex-husband in contempt of court for violating
the custody order and has ruled that he return the children to her. This is the
reality of Malaysia's double legal jurisdiction. And Shamala is not alone.
Countless of non-Muslim women whose husbands have converted to Islam have had
their rights violated in areas like custody, maintenance and equal access to
the law.
Non-Muslim
mother denied justice
Malaysiakini Wed Apr 21st, 2004
The Malaysian Federal Constitution 3(1) states that, ‘Islam is the
religion of the Federation; but other religions may be practiced in peace and
harmony in any part of the Federation. In Shamala Sathyaseelan vs. Muhammad
Ridzwan Mogarajah; Mogarajah had converted his two children aged two and three
to Islam after his own personal conversion. Justice Faiza Thamby Chik had
referred the case to the Syariah Court and eventually delivers a verdict in
favor of the Muslim father. Justice Faiza also claimed that the father had the
capacity to convert the children to Islam because:
a) The wife did not challenge his own conversion nor seek a divorce when
he converted; and
b) He is the natural father of the said children and a Muslim.
Justice Faiza concluded by claiming that only the Syariah Court has the
capacity and expertise to hear this case and therefore, the mother should take
her application to the Federal Territory Religious Council. This is an unwise
judgment due to the following points:
a) It is a violation of the basic religious rights of the non-Muslim
minority in Malaysia.
b) It contradicts Section 5 of the Guardianship of Infants Act.
c) Malaysia’s ratification of the Convention against All Forms of
Discrimination against Women and the Convention on the Rights of the Child is
not being observed and practiced by the Malaysian judiciary.
d) It enables a disgruntled father an
easy way to gain custody of his children by only converting to Islam.
e) The lack of protection to the non-Muslim female citizen to fight for
the legal custody of her children as the non-Muslim mother has no legal locus
standi to seek relief under Syariah law.
Islam is a social justice system, but the Malaysian judiciary system,
has conveniently denied justice to this non-Muslim mother in her struggle for
custody rights. This has created the circumstance of
forcing the non-Muslims to accept the judgment of the Syariah Court.
This is not what the Malaysian constitution meant. In Shamala Sathyaseelan vs.
Muhammad Ridzwan Mogarajah case, Justice Faiza failed to recognise:
a) The motives of Mogarajah’s conversion to Islam. If Mogarajah
converted purely for child custody, then judgment should take this into consideration.
b)That the custody case of the children should be
heard by the court after the parent’s divorce proceedings or before the
conversion of Mogarajah to Islam.
c) That the Syariah Court should not be involved in cases
that involves inter-faith family law.
d) That although there is no law governing non-Muslim parental and
religious rights in Malaysia, the courts need to exercise wisdom and analyse
such cases rather than conveniently passing their responsibilities to the
Syariah Court.
Denne
historien er verdt å merke seg. Før eller senere vil muslimene forlange Sharia
innført i Norge. De vil helt sikkert først si at det kun skal gjelde muslimer,
så det er ikke noe å frykte for ikke-muslimer. Denne historien illustrerer det
meningsløse i å ha to rettsystemer som man har i Malaysia. I stedet for to
rettsystemer blir det i praksis ett system for URETT, som alt som har sitt
opphav i islam.
Malaysian
ministers retract memo on religious rights
Yahoo News
21 January 2006
Malaysia's
non-Muslim ministers have withdrawn a controversial memorandum which called on
Prime Minister Abdullah Ahmad Badawi to protect the rights of religious
minorities, local media said. Eight of the cabinet ministers who submitted the
unprecedented memorandum -- which critics say constituted a breach of protocol
-- have withdrawn it, with only one signatory remaining non-committal, said the
New Straits Times.
"As
advised by the PM, submitting the memo is procedurally inappropriate. Following
his advice, we have withdrawn the memo," Housing and Local Government
Minister Ong Ka Ting said in a joint statement to the official Bernama news
agency....
The
ministers came under fire from several colleagues at Wednesday's weekly cabinet
meeting after they submitted the memo, which calls for a review of laws and the
constitution where they infringe on minorities' rights. Their unusual move
followed the controversial Muslim burial of well-known mountaineer M Moorthy
over his Hindu wife's protests, which sparked outrage among religious
minorities.
Moorthy was
found to have converted to Islam by a sharia court in which his non-Muslim wife
had no say. A civil court later refused to rule on the religious court's
findings. Abdullah said he met several of the non-Muslim ministers at his
residence over the weekend to convince them to retract the memorandum.
"At
the meeting, I said they should withdraw the memorandum and they agreed,"
Abdullah was quoted as saying by the New Straits Times. "When we are
members of the same team there is no restriction on what we discuss and talk
about. Use this opportunity to the fullest. We are all in one team, have one
goal, one ambition and a way to discuss," he told Bernama.
On Friday
he called for calm over the issue, warning the country's political stability
could be threatened if tempers frayed. Religious minorities in mainly-Muslim
Malaysia say non-Muslims are increasingly losing out in legal disputes to
Muslims, whose matters are heard in sharia courts in the country's dual legal
system.
Malaysia
PM: Arm Islam, Fight Jews
CBS News 16
October 2003
The biggest summit of Islamic
leaders in three years opened Thursday with calls for the world's 1.3 billion
Muslims to unite against "a few million Jews" who allegedly rule the
world by controlling the major powers.
Malaysian
Prime Minister Mahathir Mohamad said Muslims for years believed mistakenly that
Islam rejected new technology and progress. He urged Muslims worldwide to
ignore teachings by religious fundamentalists that scientific studies are
somehow un-Islamic.
"We
need guns and rockets, bombs and warplanes, tanks and warships for our
defense," Mahathir told leaders from 57 nations gathered for a summit of
the Organization of the Islamic Conference in Malaysia's new capital,
Putrajaya.
"But
because we are discouraged from learning of science and mathematics ... today
we have no capacity to produce our weapons for our defense," said
Mahathir, chairman of the two-day summit.
Det er
over en milliard muslimer i verden, antakelig er tallet nå ca 1.2 milliarder.
Hva er det så lederne for muslimske land er opptatt av når de møtes ? Jo det er å hisse til hat mot noen få millioner jøder ! Det sier i grunnen det meste om den perverse kulten
de bekjenner seg til.
Kota
Baru to be declared ‘Islamic City’
The Star
Online 21 oktober via JihadWatch & APS
Forum
The PAS-led
state government is set to declare Kota Baru as an “Islamic City” next year and
turn the state capital into a model of Islamic management. Several large
banners proclaiming “Kota Baru Bandaraya Islam 2005” (Kota Baru Islamic City
2005) have been hung up here.
Takiyuddin
Hassan, the chairman of the State Public Administration, Local Government and
Housing Committee, said Islamic management would be introduced by the Kota Baru
Municipal Council (MPKB) by March. He said a steering committee had been formed
to prepare a concept for an “Islamic City” that was acceptable to all races.
MPKB may
impose a condition for new buildings in the town to feature Islamic
architectural designs, he added. – Bernama
Islamsk
arkitektur ? Den finnes knapt i det hele tatt. Det
muslimene påberoper seg i så måte er for det meste tyvegods fra kulturer og
sivilisasjoner som islam har overfalt og langt på vei ødelagt, ref ”Hvilken
muslimsk sivilisasjon”
og ”Islams
desiviliserende virkning”.
* * *
Frafalne
muslimer i Malaysia har nylig kommet på internet med en egen site:
Murtads
from Malaysia
In July a
brand new website was launched about Murtads from Malaysia
This is a
site about, and especially for, Malaysian apostates of Islam. But it is highly
interesting, and very informative, for all of us, about life conditions for
apostates in an Islamic country. The situation for Malaysian ex-Muslims is very
hard:
·
Two
states in Malysia have death penalty for apostasy.
·
An
Imam, the police or the state can take a child into custody if the parent
converts from Islam to another faith.
Fra det “moderate”
Malaysia
I den grad de profesjonelle og islamofile yrkesløgnerne som
kontrollerer det meste av nyhetsformidling i Norge og Vesten for øvrig vier
Malaysia i alminnelighet, og islam i Malaysia i særdeleshet, noen oppmerksomhet
er det typisk som eksempel på et såkalt ”moderat” muslimsk land. Nå er dette
selvsagt relativt. Sammenligner man Malaysia med for eksempel Saudi-Arabia
eller Pakistan kan man med en viss rett betegne Malaysia som moderat. Hvis
derimot et såkalt ”kristent” land hadde praktisert det å være kristent på samme
måte som Malaysia praktiserer det å være muslimsk ville vedkommende land
umiddelbart blitt stemplet som ultraekstremistisk. I det øyeblikk man legger
samme målestokk på noe som helst muslimsk som man bruker på noe som helst sivilisert ( dvs ikke-muslimsk) forsvinner islams
eksistensberettigelse som dugg for solen for ethvert noenlunde mentalt
oppegående menneske.
Den 30 2007 hadde både Magazinet, Dagen og
til og med Islamposten
en historie som til fulle illustrerer det. I korthet handler historien om en
kristen kvinne i Malaysia som 30 mai 2007 tapte sin
lange kamp for å få konverteringen fra islam offisielt godkjent. Lina Joy har i seks år kjempet
for å få fjernet ordet islam fra identitetskortet sitt, men onsdag bestemte
retten at slike avgjørelser må tas av religiøse sharia-domstoler.
Hvis man et øyeblikk transplanterer denne saken til Norge gir det
grobunn for en del refleksjoner. La oss forestille oss en norsk kvinne, født
inn i en kristen familie og døpt i Den norske kirke. I voksen alder konverterer
hun til islam. Bare tanken på at religiøs tilhørighet skal stå i passet ville
vært nærmest utenkelig i Norge. Men om det nå gjorde det ville tanken på at hun
skulle måtte gå rettens vei for å få det forandret fra ”kristen” til ”muslim”
ville vært enda mer utenkelig. Og at en norsk rett på toppen av det skulle
nekte henne å få dette forandret ville ha reist ikke bare en storm, men orkan
av protester både fra muslimene og fra den islamofile ormeyngelen.
Men i et muslimsk land kan dette skje, og de motbydelige klysene av
karbonbasert spesialavfall som forfattet artikkelen som Norsk Taqiya Byrå (NTB)
sendte ut om saken kaller landet MODERAT! Og tilhengerne av denne perverse
dødskulten skal liksom lære OSS noe om toleranse og mangfold.
”Moderat” – KYSS KATTA!
”Toleranse og mangfold” - DRA TIL H….
Å tolerere dette intolerante og perverse svineriet på norsk jord er å
bidra til at vi får malaysiske tilstander her også på veien mot det som verre
er, f eks pakistanske tilstander.
Mot Sharia i det “moderate”
Malaysia
Den 30 august 2007 feiret Malaysia
50-års dagen for sin såkalte ”uavhengighet” fra Ummah Kingdom
(bildet til venstre). Til stede var selvsagt også en representant fra emir-familien
i Londonistan,
nærmere bestemt ”prins” Andrew. Samtidig med dette forbereder landets regjering
diskusjoner om forandringer som vil revolusjonere landets (u)rettsystem ved at
muslimsk lov (Sharia) vil bli innført i langt mer omfattende grad enn hva
tilfellet er i dag.
Nå har
faktisk Malaysia allerede en form for kvasi-sharia ved at man har både sekulære
domstoler og sharia-domstoler. Det som sorterer under sistnevnte er først og
fremst familie(u)rett, dvs skilsmisse og arvesaker, og da i utgangspunktet kun
for muslimer. Dette har imidlertid fungert dårligere og dårligere i praksis ved
at saker hvor partene er både muslimer og ikke-muslimer havner i
sharia-domstoler, og ikke-muslimer dermed blir dømt etter sharia-lover. Det var
selvfølgelig å legge grunnsteinen til et slikt system det satans
sharia-ludderet Erna Solberg også var ute etter da hun i sin tid som statsråd for partiet for terror, apartheid og
etnisk rensning presset på for
å opprette sharia-domstoler i Norge.
Og nå vil
man altså ta skrittet fullt ut i Malaysia og innføre sharia på bred basis.
Dette skaper naturlig nok stor frykt og uro hos det ikke-muslimske mindretallet
som består av både
hinduer, kristne og buddhister, og som til sammen utgjør ca 40 % av
befolkningen. Initiativet til innføring av ”full sharia-pakke” kommer fra
landets høyesterettsjustitiarius, Ahmad Fairuz. Statsminister Abdul Badawi
benekter også at Malaysia er en sekulær stat, og en talsmann for Det islamske
parti ønsket forslaget om innføring av sharia velkommen. Han la imidlertid til
at høyesterettsjustitiarius sin jobb var å anvende lovene, og ikke å lage dem.
Malaysia
blir jo gjerne fremstilt som et såkalt ”moderat” muslimsk land. Sammenlignet
med f eks Saudi-Arabia,
Iran og Pakistan er det,
eller har det i det minste vært, det. Men som utviklingen viser, både i
Malaysia og andre såkalt ”moderate” muslimske land, skjer det en radikalisering
av muslimene også der. Og her er det viktig å presisere at det er muslimene
som radikaliseres, det er ikke islam. Islam ER radikal i utgangspunktet,
radikalt intolerant, radikalt voldelig og radikalt undertrykkende, kort sagt
radikalt jævlig.
Når muslimer radikaliseres betyr det ikke noe annet enn at de begynner
å ta islam mer på alvor. Og det er altså trenden i en rekke land som, ikke uten
en viss rett, har vært betraktet som ”moderate”. Dette rimer selvsagt ikke i
det hele tatt med det den islamofile ormeyngelen forsøker å innbille oss om
”modernisering” av islam. Uttykket er for øvrig komplett idiotisk. Muhammed var
islams siste profet og Koranen er Allahs siste og endelige ord til menneskeheten
inntil dommedag. Islam har selv låst døra for modernisering og smeltet om
nøkkelen.
Under
påvirkning av vestlig sivilisasjon i kolonitiden kan man si at muslimene til en
viss grad er blitt ”modernisert”, men som tilfellet med Malaysia illustrerer,
når de overlates til å styre seg selv går det bakover igjen.
Kilde:
Malaysia considers switch to Islamic law
The
Telegraph 1 September 2007 via DhimmiWatch
Malaysisk
”moderasjon”
Land som Egypt, Indonesia og Malaysia fremstilles og omtales gjerne som såkalt ”moderate”
muslimske land av yrkesløgnerne i sharia-sensurerte halal-medier i Norge og
andre vestlige land. Nå er det selvsagt en viss forskjell på disse landene og
land som Saudi-Arabia,
Iran og Pakistan. Men hvor stor er forskjellen egentlig, og kanskje like
viktig, hvordan utvikler situasjonen seg, blir avstanden større eller mindre
til land som selv den islamofile ormeyngelen ikke tør å omtale som ”moderate”?
Skjer det en radikalisering, eller skjer det en moderasjon ?
Før man går nærmere inn på det er det en ting
som er svært viktig å presisere i slike sammenhenger. Når det er snakk om
radikalisering er det alltid muslimene som radikaliseres, ikke islam. Islam
er radikal i utgangspunktet, radikalt aggressiv, radikalt voldelig, radikalt
intolerant og radikalt undertrykkende, kort sagt radikalt jævlig.
Ikke alle som kaller seg muslimer tar
imidlertid alle sider ved islam like alvorlig til alle tider og steder. At
muslimer radikaliseres innebærer kort og godt, eller rettere sagt kort og
vondt, at de tar islam mer på alvor, at de så og si blir mer muslimske. Når det
gjelder Malaysia har det i lengre tid pågått en klar radikalisering av
muslimene, en radikalisering som har gitt seg utslag på mange vis.
Den nordlige provinsen Kelantan (markert med
rødt på kartet til venstre) er regjert av det såkalte Pan-Malaysian
Islamic Party. Der ble det for en tid tilbake
innført en lov som påla supermarked å ha separate kassakøer for mannlige og
kvinnelige kunder. Dette skulle angivelig være for å
”beskytte” kvinnene. Hvis ikke muslimske malaysiske menn kan stå i en kassakø
sammen med kvinner uten å trakassere eller klå på dem sier det i tilfelle mest
om muslimske menn. Det
er neimen ikke rart om de da går bananas med voldtekter når de kommer til
Vesten.
Uansett har supermarked i det nordlige
Malaysia ikke tatt loven om separate kassakøer særlig alvorlig. Men det blir de
nok pent nødt til å gjøre nå. De lokale myndighetene har nemlig kunngjort at
denne loven nå vil bli håndhevet langt strengere, og supermarked som fortsetter
å ignorere den kan vente seg kraftige bøter.
Dette er for øvrig bare ett av mange tegn på
radikaliseringen i Malaysia. I midten av desember 2007 konfiskerte myndighetene
kristne barnebøker fra flere bokhandlere. Begrunnelsen for konfiskeringen var
at bøkene inneholdt bilder av Moses og Abraham. Begge er såkalte ”profeter” i
islam, og å avbilde dem er dermed i strid med muslimsk lov.
De fleste har vel fått med seg at det er i
strid med muslimsk lov å avbilde Muhammed. Det muslimske billedforbudet stopper
imidlertid slett ikke der, selv om det først og fremst er det muslimene har
kjørt på i Vesten. Islam gjør egentlig ”krav” på alle profeter i Bibelen,
inklusive Jesus som islam betrakter som en profet, og ikke som Guds sønn. Når
det slås ned på avbildninger av bibelske profeter selv i et såkalt ”moderat”
land som Malaysia er det nok bare et spørsmål om tid før kristne også i Vesten
må regne med å bli angrepet av muslimer for avbildninger av Jesus og andre
bibelske personer.
Bildet til høyre: Scener som dette er vel
kanskje ikke hva man forventer å finne i det såkalte ”moderate” Malaysia, men
det viser altså kvinnelige studenter i Kota Baru, provinshovedstaden i Kelantan , den nordlige grenseprovinsen mot Thailand.
Provinsen var for øvrig en del av Thailand frem til 1948 da området ble avstått
til Malaysia.
Kilder:
Malaysia Islamic
State to Enforce Separate Lines for Women, Men at Supermarkets
FOX News 22 January
2008 via
DhimmiWatch
Malaysia
seizes Christian books
Washington Times 22
January 2008 via
DhimmiWatch
* * *
Avslutningsvis
er det nok et forhold ved Malaysia som bør trekkes frem, som også ble påpekt
når det gjelder Egypt. Malaysia er et populært turistmål, og turistreklamer for
landet er en gjenganger på diverse fjernsynskanaler, bl a CNN. Som
turistreklamer flest prøver de å lokke folk til landet ved å vise frem hva de
har å by på også av folkeliv og kultur. Til tross for at 60%
av befolkningen er muslimer et det INTET av det de der prøver å lokke folk med
som er av islamsk opprinnelse. Buddhisttempler som bringer tankene hen på ”The
Road to Mandalay” vises gjerne frem, men sjelden eller aldri moskeer eller noe annet islamsk.
Slik
presenterer gjerne Malaysia seg i turistreklamen. Ikke mye av islamsk
opprinnelse der, tvert i mot det er forbudt etter islam (Bildet til høyre er
fra hinduistisk dukketeater). At islam
ikke brukes når landet skal presenteres utad er ikke så rart. Hva er det islam
har å bidra med ? Jo, ødelagte kirker, pisking, terror, ”røde roser” og
skilsmisse pr SMS !
Sist
oppdatert: 23. mars 2008
Tilbake til muslimske
forbrytelser verden rundt
AntiJihad Norge
e-mail: ajnorge@hotmail.com